Blog #22
The Two Hawai’ian Cultures
I wanted to write a book about Ancient Hawai’i. I had
climbed and walked the mountains of Maui and some of the windward side of
Molokai. And there I heard the echoes of the ghosts of a huge ancient
population that was unlucky enough to have lived isolated from common germs and
American nineteenth century commercial culture for a long enough time to find
themselves ripe for destruction. It wasn’t a perfect life. There were wars.
There was an elite that sometimes oppressed the common folk. People had to work
hard to supply communities with food, and shortages were not uncommon. But they
were a bold bunch. Experts at things like celestial navigation and irrigated
agriculture. They used nature to produce fish in ways unequalled to this day.
That ended when sailors supplied guns to Kamehameha and he
was finally able to defeat the people of Maui, Molokai and Oahu and form a
kingdom. It also ended when the idols were burned and the Christian
Missionaries organized the survivors of the diseases and taught them to be
servants just as they did American Indians and Australian Aborigines. Then the
white advisors divvied up the land into sugar plantations and later, pineapple
and imported foreign labor because they believed the Hawaiians, some of the
most hard working people on earth, to be lazy.
Today the population of Maui is about ten percent Hawai’ian.
The culture is divided. People of the original race that occupied everything from
South America to Australia and from Hawai’i to the South tip of New Zealand try
hard to retain some pride in their cultures. The voyaging canoes that began
with Hokule’a are now eight or nine in number spreading through the Pacific.
The old vaudeville type songs I grew up thinking were Hawai’ian music have been
replaced by slack key innovations and a renaissance in Hawai’ian composition.
Hula, as a mystical communication and a way to transfer the ancient culture has
returned after being banned by the up-tight missionary advisors to the royals.
The majority cultures that make up the ninety percent have
their own version of Hawai’ian Culture. There is a web site the person
designing the cover for my novel referred me to. It’s called Shutterstock and
it has thousands of images used by graphics designers for everything from
t-shirts to greeting cards. Shutterstock fulfills a legitimate need. It
provides people with a simple way of avoiding litigation over image copyright
and it is easy to use. But it is also a weather vane for culture change. While
foraging through about a hundred pages of images I found one of Haleakala
Crater and more than a hundred of Hawai’ian pizza. There are dozens of ugly
tiki images with alcohol jokes and not one Hawai’ian outrigger canoe. There is
a woman wearing coconut shells for a bra identified as a Hawai’ian Hula dancer.
And most of the people portrayed by far are white.
I recognize this for what it is, a rant. It will not, nor
should it stop anyone from going to Hawai’i and enjoying what passes for Hawai’ian
culture in the tourist trade. But please, when you get a chance, stop and talk
to the guys rubbing down the canoe at Honaunau on the Big Island. Get a
Hawaiian guide to take you to Waipio and listen to the song of the waterfalls.
Take the drive to Hana on Maui and jump into the pools at Kipahulu. Tourist
guides called them sacred. Sacred for individual sites is really a foreign
concept to Hawaiians who believe the earth is sacred. All of it. Oh, and read
my novel Kolea when it comes out. Thanks
for reading this and Aloha.
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